Rulings Of Sacrifice - UDHIYAH -1st

Rulings Of Sacrifice - UDHIYAH -1st

Allah says, in Quran
This day, I have perfected your religion for you,
 completed My Favour upon you,
 and have chosen for you Islâm as your religion.
 Yellow flower border graphic, flowers clip art borders
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
{In the name of Allah, praise be to Allah, and may His peace and blessings be upon His messenger
{ Peace be upon you, and the mercy of Allaah and His blessings}

Ruling of the Udhiyah [Eid Sacrifice]
book by Muhammad Salih Al-Munajjid
Udhiyah is one of the great rituals of Islam, in which we remember the Unity of Allaah, His blessings upon us and the obedience of our father Ibraaheem to his Lord, and in this act of udhiyah there is much goodness and blessing. So the Muslim must pay attention to its great importance. The following is a brief look at this important ritual.   Udhiyah refers to the animal (camel, cattle or sheep) that is sacrificed as an act of worship to Allaah, in the country in which the person offering the sacrifice lives, during the period from after the Eid prayer on the Day of Nahr (Eid al-Adhaa) until the last of the Days of Tashreeq (the 13th day of Dhu'l-Hijjah), with  the intention of offering sacrifice. Allaah says (interpretation of the meaning):  
"Therefore turn in prayer to your Lord anf sacrifice (to Him only)."
[al-Kawthar 108:2]
"Say (O Muhammad): `Verily, my prayer, my sacrifice, my living and my 
dying are for Allaah, the Lord of the `Aalameen (mankind, jinns and 
all that exists)."
[al-Anaam 6:162]
"And for every nation We have appointed religious ceremonies, that 
they may mention the Name of Allaah over the beast of cattle that He 
has given them for food. And your God is One God, so you must submit 
to Him Alone (in Islam)"
[al-Hajj 22:34]Udhiyyah is a confirmed Sunnah according to the majority of scholars (some scholars say that it is waajib or obligatory; this will be discussed in more detail below).
The basic principle is that it is required at the appointed time from one who is alive on behalf of himself and the members of his household, and he may include in the reward for it whoever he wishes, living or dead.
With regard to udhiyah on behalf of one who is dead, if the deceased bequeathed up to one third of his wealth for that purpose, or included it in his waqf (endowment), then these wishes must be carried out, otherwise, if a person wishes to offer a sacrifice on behalf of someone who has died, this is a good deed and is considered to be giving charity on behalf of the dead. But the Sunnah is for a man to include the members of his household, living and deed, in his udhiyah, and when he slaughters it, he should say,  
"Allaahumma haadha anni wa an aali bayti (O Allaah, this is on behalf of myself and the members of my household"
He does not have to make a separate sacrifice on behalf of every deceased person. 
The scholars agreed that sacrificing the animal and giving its meat in charity is better than giving its value in charity, because the Messenger  (peace and blessings of Allaah be upon him) used to make the sacrifice, and he did not do anything but that which is best and most befitting.This is the opinion of Abu Haneefah, al-Shaafai and Ahmad. 
Ya Allah ! 
Surely We Have Heard A Preacher Calling To The Faith, 
Saying : Believe in Your Allah, So We Did Believe; 
Ya Allah !
 Forgive Us Therefore Our Faults, 
And Cover Our Evil Deeds And Make Us Die With The Righteous.
Ya Allah ! 
Grant Us Good in This World And Good in The Hereafter,
 And Save Us From The Chastisement Of The Fire. 
Ya Allah ! 
Accept From Us ;
Surely Thou Art The Hearing, The Knowing

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Rasool Allah Sallalahu Alaihe
Wassalam Na Farmaya :
"Allah Ki Qasam Agar Tere Zariye
Ek Aadmi Ko Hidayat Mil Jaye Toh
Woh Tere Liye Surq Ountoun Se Behtar Hai
Abu Dawood-JILD3  PAGE 322....
سُبْحَانَكَ اَللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَّاإِلهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَ أَتُوبُ إِلَيْكَ
تو پاک ہے اے اللہ اور میں تیری حمد کرتا ہوں، میں گواہی دیتا ہوں کہ تیرے سوا کوئی معبود نہیں میں تجھ سے بخشش چاہتا اور تیری طرف توبہ کرتا ہوں۔
اَللّٰهُمَّ إِنِّیْ أَعُوْذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَأَعُوْذُ بِكَ مِنْ عَذَابِ جَھَنَّمَ، وَأَعُوْذُ بِكَ مِنْ فِتْنَةِ الْمَسِيْحِ الدَّجَّالِ، وَأَعُوْذُ بِكَ مِنْ فِتْنَةِ المَحْيَا وَفِتْنَةِ الْمَمَاتِ، اَللّٰهُمَّ إِنِّیْ أَعُوْذُبِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ
اے اللہ ، میں عذاب قبر سے تیری پناہ چاہتا ہوں اور میں جہنم کے عذاب سے تیری پناہ چاہتا ہوں اور میں دجال مسیح کے فتنے سے تیری پناہ چاہتا ہوں۔اور میں زندگی اور موت کی آزمائشوں سے تیری پنا ہ چاہتا ہوں۔اے اللہ ، میں گناہ اور قرض سے تیری پنا ہ چاہتا ہوں۔
Remember Me In UR Prays
Mrs Rubina Yasmeen
Jazak Allah Khair

The 9th Day Of Zulhijjah { Youmul Arafah }

3 } The 9th Day Of Zulhijjah
{ Youmul - Arafah }
The 9th day of the month of Zulhijjah is called “Youmul – ‘Arafah”
(The Day of ‘Arafah).
This is the date when the Hujjaj
(Hajj pilgrims, plural of Hajj)
assemble on the plain of ‘Arafat,
 six miles away from Makkah Al-Mukarramah, where they perform the most essential part of the prescribed duties of Hajj, namely, the ‘Wuqoof of ‘Arafat (the stay in ‘Arafat).

3 } The Fast Of  Youmul - Arafah

For those not performing Hajj,
it is mustahabb (desirable) to fast on this day according to their own Calendar.
 It sometimes occurs that the date of 9th Zulhijjah falls on different days in different countries according to the sighting of the Moon.
In such cases, Muslims of each country should observe Youmul – ‘Arafah according to the lunar dates of their own country.

For example, if “Youmul – ‘Arafah” is being observed in Saudi Arabia on Friday,
and in Pakistan/India on Saturday, Pakistani / Indian Muslims should treat Saturday as “Youmul – ‘Arafah” and should fast on that day if they desire to benefit from the fast of
 “Youmul – ‘Arafah”.

The fast of “Youmul – ‘Arafah” has been emphasized by the Holy Prohet Muhammad
(Sallallahu Alaihi Wassallam)
as a mustahabb (desirable) act.
 According to a hadith, the fast of this day becomes a cause, hopefully so, of forgiveness for sins committed in one year.

3b) Takbir - Ul - Tashriq :

As from the Fajr of the 9th Day of Zulhijjah upto the ‘Asr prayer (Namaaz) of the 13th, it is obligatory on each Muslim to recite
the Takbir of Tashriq in the following words:
الله اكبر ,الله اكبرلااله الاالله والله اكبرالله اكبر ولله الحمدAllahu Akbar, Allahu Akbar,
La ilaha illallahu, Wallahu Akbar,
Allahu Akbar wa lilla-hil-hamd.

(There is no god but Allah and Allah is great, Allah is great and to Allah belongs all praise)

According to authentic Islamic soures, it is obligatory on each Muslim, to recite this Takbir after obligatory salah (Farz Namaaz).
For women also, it is commendable though not obligatory.
Whether you are performing salah (Namaaz) with Jama’ah (collectively) or on your own (individually) make no difference.
 You must recite the Takbir.
However, male Muslims should recite it in a loud voice,
while females should recite it in a low voice.


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