Collection Shayari

Maa Baap

Tuesday, August 16, 2016

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Maa Ke Guzarne ke Baad Hazrat Moosa A.S KOH-E-TUR Par Chadhe  Aur Thoda Phisal Gaye,
 
Tab Allah Ne Farmaya 
" Aay Moosa Ab Zara Sambhal Ke Chalo ,
Kyun ke Dua Maange Wale Haath Ab Nahi Rahe " 

 
MAA ki Dua ,
Mout Ke Siva Har Musibat Ko Taal Sakti Hai .
MAA 1 Anmol Dein Hai,
Kho Jaane Par Dubara Nahi Milti


Collection Shayari

Aaye Mere Parwardigaar

Thursday, June 02, 2016



Collection Shayari

Kitab-E-Hasti

Wednesday, December 02, 2015


Waraq Waraq Par Teri Ibarat
Tera Fasana Teri Hikayat
Kitab-E-Hasti Jahan Se Kholi
Teri Mohabbat Ka Baab Nikla

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Thanks & Regards
Mrs Rubina Yasmeen
**********************

Ramdhan

Rulings Of Sacrifice - UDHIYAH -1st

Thursday, November 12, 2015

Rulings Of Sacrifice - UDHIYAH -1st


Allah says, in Quran
This day, I have perfected your religion for you,
 completed My Favour upon you,
 and have chosen for you Islâm as your religion.
(Al-Maeda-3)
 Yellow flower border graphic, flowers clip art borders
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
{In the name of Allah, praise be to Allah, and may His peace and blessings be upon His messenger
{ Peace be upon you, and the mercy of Allaah and His blessings}
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Ruling of the Udhiyah [Eid Sacrifice]
book by Muhammad Salih Al-Munajjid
 
Udhiyah is one of the great rituals of Islam, in which we remember the Unity of Allaah, His blessings upon us and the obedience of our father Ibraaheem to his Lord, and in this act of udhiyah there is much goodness and blessing. So the Muslim must pay attention to its great importance. The following is a brief look at this important ritual.   Udhiyah refers to the animal (camel, cattle or sheep) that is sacrificed as an act of worship to Allaah, in the country in which the person offering the sacrifice lives, during the period from after the Eid prayer on the Day of Nahr (Eid al-Adhaa) until the last of the Days of Tashreeq (the 13th day of Dhu'l-Hijjah), with  the intention of offering sacrifice. Allaah says (interpretation of the meaning):  
  "Therefore turn in prayer to your Lord anf sacrifice (to Him only)."
[al-Kawthar 108:2]
"Say (O Muhammad): `Verily, my prayer, my sacrifice, my living and my 
dying are for Allaah, the Lord of the `Aalameen (mankind, jinns and 
all that exists)."
[al-Anaam 6:162]
"And for every nation We have appointed religious ceremonies, that 
they may mention the Name of Allaah over the beast of cattle that He 
has given them for food. And your God is One God, so you must submit 
to Him Alone (in Islam)"
[al-Hajj 22:34]Udhiyyah is a confirmed Sunnah according to the majority of scholars (some scholars say that it is waajib or obligatory; this will be discussed in more detail below).
The basic principle is that it is required at the appointed time from one who is alive on behalf of himself and the members of his household, and he may include in the reward for it whoever he wishes, living or dead.
With regard to udhiyah on behalf of one who is dead, if the deceased bequeathed up to one third of his wealth for that purpose, or included it in his waqf (endowment), then these wishes must be carried out, otherwise, if a person wishes to offer a sacrifice on behalf of someone who has died, this is a good deed and is considered to be giving charity on behalf of the dead. But the Sunnah is for a man to include the members of his household, living and deed, in his udhiyah, and when he slaughters it, he should say,  
  "Allaahumma haadha anni wa an aali bayti (O Allaah, this is on behalf of myself and the members of my household"
He does not have to make a separate sacrifice on behalf of every deceased person. 
The scholars agreed that sacrificing the animal and giving its meat in charity is better than giving its value in charity, because the Messenger  (peace and blessings of Allaah be upon him) used to make the sacrifice, and he did not do anything but that which is best and most befitting.This is the opinion of Abu Haneefah, al-Shaafai and Ahmad. 
 
Ya Allah ! 
Surely We Have Heard A Preacher Calling To The Faith, 
Saying : Believe in Your Allah, So We Did Believe; 
Ya Allah !
 Forgive Us Therefore Our Faults, 
And Cover Our Evil Deeds And Make Us Die With The Righteous.
Ya Allah ! 
Grant Us Good in This World And Good in The Hereafter,
 And Save Us From The Chastisement Of The Fire. 
Ya Allah ! 
Accept From Us ;
Surely Thou Art The Hearing, The Knowing

Please Take A Moment To Forgive Me For All Mistakes
And Make Dua For Me If You Have Received Anything Of Benefit
Share This Post With Ur Family & Friends
Guiding One Soul To Knowledge And Faith Is A Momentous Achievement
It Is What Will Earn Us Great Blessings Insha Allah
May Allah Accept This Little Service From Us
Ameen Ya Rabbul Alameen !!!!!!

Rasool Allah Sallalahu Alaihe
Wassalam Na Farmaya :
"Allah Ki Qasam Agar Tere Zariye
Ek Aadmi Ko Hidayat Mil Jaye Toh
Woh Tere Liye Surq Ountoun Se Behtar Hai
Abu Dawood-JILD3  PAGE 322....
--~---
سُبْحَانَكَ اَللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَّاإِلهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَ أَتُوبُ إِلَيْكَ
تو پاک ہے اے اللہ اور میں تیری حمد کرتا ہوں، میں گواہی دیتا ہوں کہ تیرے سوا کوئی معبود نہیں میں تجھ سے بخشش چاہتا اور تیری طرف توبہ کرتا ہوں۔
---~---
اَللّٰهُمَّ إِنِّیْ أَعُوْذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَأَعُوْذُ بِكَ مِنْ عَذَابِ جَھَنَّمَ، وَأَعُوْذُ بِكَ مِنْ فِتْنَةِ الْمَسِيْحِ الدَّجَّالِ، وَأَعُوْذُ بِكَ مِنْ فِتْنَةِ المَحْيَا وَفِتْنَةِ الْمَمَاتِ، اَللّٰهُمَّ إِنِّیْ أَعُوْذُبِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ
اے اللہ ، میں عذاب قبر سے تیری پناہ چاہتا ہوں اور میں جہنم کے عذاب سے تیری پناہ چاہتا ہوں اور میں دجال مسیح کے فتنے سے تیری پناہ چاہتا ہوں۔اور میں زندگی اور موت کی آزمائشوں سے تیری پنا ہ چاہتا ہوں۔اے اللہ ، میں گناہ اور قرض سے تیری پنا ہ چاہتا ہوں۔
======================
Remember Me In UR Prays
Mrs Rubina Yasmeen
=======================
Jazak Allah Khair

Information

Dhanteras

Sunday, November 08, 2015



Dhanteras marks the first day of five-days-long Diwali Festival. Dhanteras Festival, also known as Dhantrayodashi or Dhanwantari Triodasi, falls on the auspicious thirteenth lunar day of Krishna Paksha in the Hindu month of Kartik (October/November). In the word Dhanteras, "Dhan" stands for wealth. On Dhanteras Goddess Laxmi is worshiped to provide prosperity and well being. Hence Dhan Teras holds a lot more significance for the business community.
It takes place two days before Diwali to honor Dhanvantari, an incarnation of Vishnu.
Dhanteras is observed on the 13th day of Krishna Paksh in the month of Karthik. This is also known as Yamadeep. It is said that after the Sagar Manthan between the Devtaas and Asuras, Dhanvantari came out of the sea with an Amrit Kalash. That is why, Dhanteras is also known as Dhanvantari Jayanti.
On this day, we pray for good health and wealth for the family. Decorated clay idols and photos of Shri Ganesh and Shri Lakshmi are bought from the market. While buying the idols it's kept in mind that the trunk of Ganeshji is turned towards the right as it is considered more auspicious. These idols are worshiped on the day of Deepavali.
Silver articles are bought for the house and Iron, Copper or Brass utensils are boughtfor the kitchen.
 
 
 

On Dhanteras we perform puja and pray for the good health and wealth of the family. Decorated clay idols or photos of Shri Ganesh and Shri Lakshmi are bought from the market and these idols are worshiped on the day of Deepavali.

Preparation for the Puja

One Deepak made out of atta/clay with 4 wicks
Wicks for the Deepak oil/ghee, matchstick
One shell with a hole
Flowers, roli, chawal
Water in panchpatra and a spoon
Some money
Pata & Aasan
Kheel & batasha
Dhoop (sambrani) & dhoop daan
Chopda with roli, chawal for applying tikka
Suhali, petha (shaker para)

Vidhi ( Method) of Performing the Puja

In the evening, after seeing the star, the women of the house get together for puja. In some houses both men & women do the puja.
The 4 wick Deepak is placed on the pata.
Oil/ghee is put in the Deepak with the Four Wicks.
The Cowrie shell is placed on the Deepak.
The Deepak is lit. This is referred as Yamadeep. This Deepak pleases Yamaraj and the pitars/departed ancestors of the family.
Some water from the panchpatra is sprinkled around the Deepak, puja is performed with roli, chawal andmoney.
Four suhali and little pethas are offered.
Some people offer kheel and batasha also Dhoop is lit.
Women performing the puja go around the Deepak four times & do pranam.
The eldest woman of the family or unmarried girl of the house puts tilak from the roli in the chopda to everyone sitting for the puja.
One male staff member of the house, covers his head with a cloth, takes the lit Deepak and keeps it outside on the right side of the main gate. This person is given dakshina.
After puja, the family members do pranam to all the elder people to them.

Dhanteras Legengd and Rituls

Legend

The Yama legend- There are two legends associated with this festival. The first one goes like there was a 16 year old son of King Hima whose horoscope predicted his early death by a snake-bite on the fourth day of his wedding.
The newly-wed wife of the prince was cunning. She did not allow him to sleep on the fourth day of the wedding and she laid out all her ornaments accompanied with heaps of gold and silver coins at the entrance of the sleeping chamber and lit lamps all over the place. Then she started singing melodious songs to keep her husband from falling asleep.
When Yamraj (Death God) came to take the prince in the guise of snake, his eyes got dazzled and he was temporarily blinded by the sharp light of lamps and jewellery. The serpent was not able to enter the chamber till morning and therefore, he climbed on top of the gold coin heap and sat there the entire night enjoying the songs sung by prince’s wife. In the morning, he silently went away.
This saved the young prince from his early death and since then this day is celebrated as Dhanteras or Yamadeepdaan. In few houses ladies light earthen lamps or ‘deep’ and these are kept burning throughout the night to glorify Yama (the god of Death).

Dhanvantari myth-According to the other legend in the cosmic battle between the gods and the demons when both churned the ocean for ‘amrit’ or divine nectar, Dhanvantari – the physician of the gods and an incarnation of Vishnu – emerged carrying a pot of the elixir. So, according to this mythological tale, the word Dhanteras comes from the name Dhanvantari, the divine doctor.

Rituls
As Dhanteras is associated with the worship of Goddess Lakshmi, people draw small footprints with rice flour and vermilion powder throughout the house right from the entrance (indicating the arrival of Goddess Lakshmi). As Dhantrayodashi or Dhanteras is considered very auspicious, people shop for gold, silver and some utensils. To celebrate the auspicious arrival of Goddess Lakshmi, the homes of people are illuminated by oil lamps, which are lit throughout the night. Lakshmi Puja is also an important part of the Dhanteras celebrations. The Lakshmi-Puja is performed at midnight. Devotional songs, in praise of Goddess Lakshmi, are sung by the people. Goddess Lakshi is offered naivedya of sweets, which serve as the auspicious Prasad of the Goddess. In many parts of South India, there is a tradition of cow worship by the farmers (on Dhanteras). For farmers, cows signify wealth and are considered to be the incarnation of Goddess Lakshmi
 


 Happy Dhanteras
 
Kiran

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