kabhi kitabon mein phool rakhna
kabhi darakhton pe nam likhna
hamein bhi hai yad aj tak wo
nazar se harf-e-salam likhna
wo chand chehre wo behki baten
sulagte din the mehakti raten
wo chote-chote se kagzon par
muhabbaton k payam likhna
gulab chehron se dil lagana
wo chupke chupke nazar milana
wo arzuon k khwab bunna
wo qissa-e-natamam likhna
mere nagar ki hasin fizao
kahin jo un k nishan pao
to puchna ye kahan base ho?
kahan hain un ka qayam likhna
Gai ruton mein ?Hussain? hamara
bas ek hi to ye mashgala tha
kisi k chehre ko subah kehna
kisi ki zulfon ko sham likhna..
Warm & Regards
FAiZAN
Aaj barsoon ke baad dekha hai
Ab bhi aankhoon ka rang ghehra hai
Aur maathay ki saanwli si lakeer
Dil mein kitne deeye jalaati hai
Teri qaamat ke saaye ki khushboo
Guftugoo mein bahaar ka mausam
Be-sabab aitbaar ka mausam
Kyon mujhe saaray dhang yaad rahay
Kitni hairaan hogaee khud per
Mein tujhe aaj tak nahee bhuli
Pichle mausam ki yaad baaqi hai ...
Warm & Regards
iqbal sheikh
Don't Blame People
For Disappointing You
Blame Yourself For
Expecting Too Much From Them..!!
Tujhko Tujh Se Churaane Chale
Thei Ham
Aur Apna Wazood Bhi Aaj Ganwa
Ke Chale Aaye
Teri Surat Ko Palko Mein Basaane
Chale Thie Ham
Aur Pura Samander Aankho Mein
Basa ke Chale Aaye
Socha Thaa Tera Haath thaam Ke
Badal denge Ham Duniya Aur
Jo Kuchh Apne Paas Thaa Wo Bhi
Luta Ker Chale aaye.
Mohabbat Cheez Aisi Hai
Chupaye Chupp Nahi Sakti
Ye Aankhoun Me Chamakti Hai
Ye Chehraoun Pe Damakti Hai
Diloun Ko Rulati HaiMagar
Agar Ye Sab Sach Hai
Toh Phir Hume Apne Rabb
Se Bhala Ye Kaisi Mohabbat Hai
Naa Aankhoun Se Jhalatki Hai
Naa Chehraoun Pe Damakti Hai
Naa Lehjoun Me Sulagti Hai
Naa Diloun Ko Aazmati Hai
Naa Raatoun Ko Rulati Hai
Ye Kaisi Mohabbat Hai
??????????????????
Bhala Yeh Kaisi Mohabbat Hai ???
Dua Ki Talib
Mrs. Rubina Yasmeen
Mein Fanaa Hogaya Woh Badla
Phir Bhi Nahi Faraz
Nafrat Usski
*****************
Regards
Mrs Rubina Yasmeen
*****************
Magar Phoolon Ki Umrein Muqtasar Hai
*****************
Best Regards
Mrs Rubina Yasmeen
*****************
--
Gayatri mantra has been bestowed the greatest importance in Vedic dharma.
This mantra has also been termed as Savitri and Ved-Mata, the mother of the Vedas.
Om bhur bhuvah swah
Tat savitur varenyam
Bhargo devasya dheemahi
Dhiyo yo nah pracho dayat
The literal meaning of the mantra is:
O God! You are Omnipresent, Omnipotent and Almighty, You are all Light.
Om bhur bhuvah swah
Tat savitur varenyam
Bhargo devasya dheemahi
Dhiyo yo nah pracho dayat
The literal meaning of the mantra is:
O God! You are Omnipresent, Omnipotent and Almighty, You are all Light.
of this Universe, You are the Greatest of all. We bow and meditate upon
Your light. You guide our intellect in the right direction.
The mantra, however, has a great scientific importance too, which
The mantra, however, has a great scientific importance too, which
somehow got lost in the literary tradition. The modern astrophysics and
astronomy tell us that our Galaxy called Milky Way or Akash-Ganga contains
approximately 100,000 million of stars. Each star is like our sun having its
own planet system. We know that the moon moves round the earth and
the earth moves round the sun along with the moon. All planets round the
sun. Each of the above bodies revolves round at its own axis as well.
Our sun along with its family takes one round of the galactic center in
22.5 crore years. All galaxies including ours are moving away at a terrific
velocity of 20,000 mile s per second.
And now the alternative scientific meaning of the mantra step by step:
OM BHUR BHUVAH SWAH:
Bhur the earth, bhuvah the planets (solar family), swah the Galaxy. We observe
And now the alternative scientific meaning of the mantra step by step:
OM BHUR BHUVAH SWAH:
Bhur the earth, bhuvah the planets (solar family), swah the Galaxy. We observe
that when an ordinary fan with a speed of 900 RPM (rotations Per minute) moves, it makes
noise. Then, one can imagine, what great noise would be created when the galaxies move
with a speed of 20,000 miles per second. This is what this portion of the mantra explains
that
the sound produced due to the fast-moving earth, planets and galaxies
is Om. The sound was heard during meditation by Rishi Vishvamitra, who
mentioned it to other colleagues. All of them, then unanimously decided to call this sound Om the name of God, because
this sound is available in all the three periods of time,hence it is
set (permanent). Therefore, it was the first ever revolutionary idea to
identify formless God with a specific title (form) called upadhi. Until
that time, everybody recognized God as formless and nobody was prepared
to accept this new idea.
In the Gita also, it is said, "Omiti ekaksharam brahma",
meaning that the name of the Supreme is Om , which contains only one syllable (8/12). This sound
Om heard during samadhi was called by all the seers nada-brahma a very
great noise),but not a noise that is normally heard beyond a specific
amplitude and limits of decibels suitedto human hearing. Hence the
rishis called this sound Udgith musical sound of the above, i.e.,
heaven. They also noticed that the infinite mass of galaxies moving with
a velocity of 20,000 miles/second was generating a kinetic energy = 1/2
MV2 and this was balancing the total energy consumption of the
cosmos. Hence they named it Pranavah, which means the body (vapu) or store house of energy.
TAT SAVITUR VARENYAM:
Tat that (God), savitur the sun (star), varenyam worthy of bowing or respect. Once the form of a person along with the name is known to us, we may locate the specific person.Hence the two titles (upadhi) provide the solid ground to identify the formless God, Vishvamitra suggested. He told us that we could know (realize) the unknowable formless God through the known factors, viz., sound Om and light of suns (stars). A mathematician can solve an equation x2+y2=4; if x=2; then y can be known and so on. An engineer can measure the width of a river even by standing at the riverbank just by drawing a triangle. So was the scientific method suggested by Vishvamitra in the mantra in the next portion as under:-
BHARGO DEVASYA DHEEMAHI:
Bhargo the light, devasya of the deity, dheemahi we should meditate. The rishi instructs us to meditate upon the available form (light of suns) to discover the formless Creator (God). Also he wants us to do japa of the word Om (this is understood in the Mantra). This is how the sage wants us to proceed, but there is a great problem to realize it, as the human mind is so shaky and restless that without the grace of the Supreme (Brahma) it cannot be controlled.
TAT SAVITUR VARENYAM:
Tat that (God), savitur the sun (star), varenyam worthy of bowing or respect. Once the form of a person along with the name is known to us, we may locate the specific person.Hence the two titles (upadhi) provide the solid ground to identify the formless God, Vishvamitra suggested. He told us that we could know (realize) the unknowable formless God through the known factors, viz., sound Om and light of suns (stars). A mathematician can solve an equation x2+y2=4; if x=2; then y can be known and so on. An engineer can measure the width of a river even by standing at the riverbank just by drawing a triangle. So was the scientific method suggested by Vishvamitra in the mantra in the next portion as under:-
BHARGO DEVASYA DHEEMAHI:
Bhargo the light, devasya of the deity, dheemahi we should meditate. The rishi instructs us to meditate upon the available form (light of suns) to discover the formless Creator (God). Also he wants us to do japa of the word Om (this is understood in the Mantra). This is how the sage wants us to proceed, but there is a great problem to realize it, as the human mind is so shaky and restless that without the grace of the Supreme (Brahma) it cannot be controlled.
Hence Vishvamitra suggests the way to pray Him as under:
DHIYO YO NAH PRACHO DAYAT:
Dhiyo (intellect), yo (who), nah (we all), pracho dayat (guide to right Direction). O God!
DHIYO YO NAH PRACHO DAYAT:
Dhiyo (intellect), yo (who), nah (we all), pracho dayat (guide to right Direction). O God!
Deploy
our intellect on the right path. Full scientific interpretation of the
Mantra: The earth (bhur), the planets (bhuvah), and the galaxies (swah)
are moving at a very great velocity, the sound produced is Om , (the
name of formless God.) That God (tat), who manifests Himself in the form
of light of suns (savitur) is worthy of bowing/respect (varenyam).We
all, therefore, should meditate (dheemahi) upon the light (bhargo) of
that deity (devasya) and also do chanting of Om. May He (yo) guide in right direction (pra****ayat) our(nah) intellect dhiyo.
So we notice that the important points hinted in the mantra are:-
1) The total kinetic energy generated by the movement of galaxies acts as an umbrella and balances the total energy consumption of the cosmos. Hence it was named as the Pranavah (body of energy). This is equal to 1/2 mv2 (Mass of galaxies x squre of velocity.)
2) Realizing the great importance of the syllable OM , the other later date religions adopted this word with a slight change in accent, viz., Amen and Ameen.
So we notice that the important points hinted in the mantra are:-
1) The total kinetic energy generated by the movement of galaxies acts as an umbrella and balances the total energy consumption of the cosmos. Hence it was named as the Pranavah (body of energy). This is equal to 1/2 mv2 (Mass of galaxies x squre of velocity.)
2) Realizing the great importance of the syllable OM , the other later date religions adopted this word with a slight change in accent, viz., Amen and Ameen.
sanskriti
Boss: Tumhari English Check Karta Hon
Boss: Good Ka Ulta Batao?
Sardar: Bad
Boss: Come
Sardar: Go
Boss: Ugly
Sardar: Pichli
Boss: PICHLLI?
Sardar: UGLY
Boss: Shut Up
Sardar: Keep Talking
Boss: Ok Now Stop These All
Sardar: Ok Now Carry On Dis All
Boss: Abby Chup Ho Ja..... Chup Ho Ja...!
Sardar: Abby Bolta Reh...Bolta Reh
Boss: Aryye Yar
Sardar: Aryye Dushman
Boss: Get Out
Sardar: Come In
Boss: O My God
Sardar: O My Devil
Boss: U R Rejected!
Sardar: I M Selected..
O'balle Balle !! :D
Warm & Regards :
Iqbal Sheikh
Iqbalyat@Gmail.Com
Don't Blame People
For Disappointing You
Blame Yourself For
Expecting Too Much From Them..!!
Bismillahir Rahmanir Raheem
Assalam Alaikum Wa Rahmath Ullahi Wa Barkatahu
Jab Neend Se Aankhein Bojhal Ho
Aur Apne Aankh Se Oujhal Ho
Phir Neend Bhalaa Kab Aati Hai
Jab Dil Me Basne Waale Bhi
Aur Sath Me Hasne Wale Bhi
Durr Kahin Woh Baste Hoon
Kisi Aur Ke Sath Jab Woh Haste Hoon
Phirr Neend Bhalaa Kab Aati hai
Jab Gham Ki Raat Andheri Ho
Aur Ussme Yaad Bhi Teri Ho
Naa Dil Me Koi Ujalaa Ho
Phir Neend Bhalaa Kab Aati Hai
Dua Ki Talib
Mrs. Rubina Yasmeen
Assalam Alaikum Wa Rahmath Ullahi Wa Barkatahu
Jab Neend Se Aankhein Bojhal Ho
Aur Apne Aankh Se Oujhal Ho
Phir Neend Bhalaa Kab Aati Hai
Jab Dil Me Basne Waale Bhi
Aur Sath Me Hasne Wale Bhi
Durr Kahin Woh Baste Hoon
Kisi Aur Ke Sath Jab Woh Haste Hoon
Phirr Neend Bhalaa Kab Aati hai
Jab Gham Ki Raat Andheri Ho
Aur Ussme Yaad Bhi Teri Ho
Naa Dil Me Koi Ujalaa Ho
Phir Neend Bhalaa Kab Aati Hai
Dua Ki Talib
Mrs. Rubina Yasmeen
Woh Mujhko Mili, Mein Usko Mila
Phir Izhaar Hua, Phir Iqraar Hua
Woh Chahne Lagi, Mein Bhi Chahne Laga
Usse Pyaar Tha Bohut,
Mujhe Mohabbat Thi Bohut
Phir Kuch Yun Hua Wo Chod Gayi Mujhe
Mein Bhi Bhool Gaya Usse !!!!
Phir Mile Kuch Youn
Woh Tanhaa Thi Bohut
Mein Akelaa Tha Bohut
Phir Naa Iqraar Hua
Aur Naa Izhaar Hua
Sirf Ashk The Aur Buss Hum The .....
Woh Rone Lagi
Mein Bhi Rone Lagaa
Magar Pyaar Tha Naa Izhaar Tha.......
*** Bass Farq Itna Tha ***
Woh Mitti Ke Upar Thi
Mein Mitti Ke Neeche Tha
Dua Ki Talib
Mrs. Rubina Yasmeen
I am not writing to bore you.
I just want to tell you how I feel
and let you know how much I Love You.
My Love for you goes beyond all measures.
It extends from one sea to the other.
Your love completely takes control of my heart, mind and soul.
It shuts down everything else, all I feel is love for you.
You have me in a trance that keeps me warm inside
and makes me feel wanted.
I finally received what I've always wanted out of life,
all my dreams are coming true.
I thought you should know how I feel
let me know how you feel, too.
Collected By :
! ! ! Shaiprajapati ! ! !
